Yet all the while his faith grows.  His capacity to see speaks to his capacity to recognize the abiding truth of God's work in his life.

On the other hand, religious leaders, assuming perfect insight are castigated by Jesus for their blindness. 

John writes this story to help the congregation of people he served to make sense of the pressure that was coming to them because of their faith in Jesus.  These early Christians feared the loss of their way of life and their associations in the synagogues because of their convictions about Jesus.  John is suggesting that believing may well mean going it alone--without family, friends, or leaders.  But John also makes clear that Jesus does not abandon believers.  Jesus is in the beginning of the story and he is at the end of the story.

It's living the inbetween parts that really gets rough.  And in the inbetween parts, it might be good to remember that we are not forsaken, nor have we gone blind.  We are only blind when we fail to reckon with the reality of our brokenness and of the brokenness of the world.

The ambiguity of life's experiences are real. That is the haunting theme in the 1962 Bob Dylan song, "Blowin' in the Wind."  Dylan speaks almost biblically at one point when his lyrics state:

How many times can a man turn his head
And pretend that he just doesn't see
The answer, my friend, is blowing in the wind
The answer is blowing in the wind*

What do you see?  Do you see the love of God at work nurturing your faith and addressing the brokenness of the world?  Or do you see self-sufficiency and inevitable progress?  One is real insight while the other is darkness.

CER

*Dylan sang it well, but I am partial to Peter, Paul and Mary: